Crude Oil & Natural Gas Diesel Prices / Energy & Oil Prices

Energy & Oil Prices

Crude Oil & Natural Gas

Commodity Units Price Change % Change Contract Time(ET)
Crude Oil (WTI) USD/bbl. 87.97 +1.48 +1.71% Jan 13 14:52:17
Crude Oil (Brent) USD/bbl. 110.64 +1.14 +1.04% Jan 13 14:52:18
TOCOM Crude Oil JPY/kl 54,720.00 +480.00 +0.88% Apr 13 13:59:30
NYMEX Natural Gas USD/MMBtu 3.65 -0.15 -3.97% Jan 13 14:51:51

Refined Products

Commodity Units Price Change % Change Contract Time(ET)
RBOB Gasoline USd/gal. 278.11 +4.72 +1.73% Dec 12 14:52:21
NYMEX Heating Oil USd/gal. 304.12 +3.32 +1.10% Dec 12 14:50:36
ICE Gasoil USD/MT 950.50 +16.25 +1.74% Jan 13 14:51:03
TOCOM Kerosene JPY/kl 67,390.00 +610.00 +0.91% Jun 13 13:55:41

 

Ref: Bloomberg

OPEC Crude Oil Production (IEA)

As a supplier of Crude oil to refineries , we eager to post crude oil look out of OPEC.

End buyers of Crude Oil may contact us to discuss further about Crude oil suppluying.

 

Oil Watch – OPEC Crude Oil Production (IEA)

Executive summary

OPEC is currently pumping at close to near term and historic highs of 31.2 mmbpd of crude oil. Outside of Saudi Arabia, the majority of spare capacity is deemed to lie in Iran and Nigeria. Iran could certainly pump more if permitted to do so by the international community. It is doubtful that Nigeria could. The UAE Kuwait, Qatar, Libya, Algeria and Venezuela are all pumping at close to capacity levels. Saudi Arabia alone has meaningful spare capacity of 2.1 mmbpd.

Embedded in the production stack (Figure 1) is an intriguing tale of general strike, international conflict, civil war and sanctions combined with masterly control of oil supply that has kept global markets in balance.

Figure 1 Monthly crude oil production for 12 OPEC countries. All data published in this interim report are taken from the monthly IEA Oil Market Reports.

Posted by Euan Mearns on November 26, 2012 – 12:22pm
Topic: Supply/Production
Tags: algeria, angola, crude oil production, ecuador, iea, iran, iraq, kuwait, libya, nigeria, oil watch, opec, qatar, saudi arabia, spare capacity, united arab emirates, venezuela [list all tags]

 

Ref:  http://www.theoildrum.com/node/9646

Prophet of Islam Muhammad who was?

The Holy Prophet Muhammad: The Way of Life

is a land of unparalleled charm and beauty, with its trackless deserts of sand dunes and mirages in the dazzling rays of a tropical sun. Its starry sky has excited the imagination of poets, travelers and mystics. It was in this land, that the Holy Prophet Muhammad, on whom be peace, was born in the city of Mecca, which is about fifty miles from the Red Sea. (Culled from Life of Muhammad by Sufi Mutiur Rahman Bengalee M.A. p.70)

It was in the latter half of the sixth century, when the world was plunged in utter darkness that the Holy Prophet Muhammad was born. The then known world stood on the verge of destruction, with chaos as the order of the day and pre-Islamic Arabia was no exception to this, rather it was in the lowest depths of abysmal darkness; infanticide was rampant, debauchery was looked upon as chivalrous, drunkenness was a common sight and all forms of evil was glorified.

J.H. Denison in his Emotions as the basis of Civilization wrote:

In the fifth and sixth centuries, the civilized world stood on the verge of chaos…. it seemed that the great civilization which had taken four thousand years to construct was on the verge of disintegration … Civilization like a gigantic tree whose foliage had over-reached the world … stood tottering … rotted to the core ….. It was among the Arabs that the man was born who was to unite the whole known world of the East and the South.
(pp. 265-269)

The religious attachment of 6th century Arabia was idolatry, though there were a sprinkling of Atheists and worshippers of heavenly planets, who offered sacrifices to the sun, moon and other heavenly bodies. Christians and Jews were also to be found. The center of Christian activity was al-Najran, while the Jews were concentrated in Khaibar and Medina. In spite of these varied religious concepts, there was also a group who sought to follow the religion of their forefather Abraham.

The administration of their affairs, like their religious beliefs was also in a state of disarray. Sir William Muir had this to say:

The prospects of Arabia before the rise of Mohamet was as unfavorable to religious reform as they were to political union or national regeneration. (Life of Mohamet Intro. ch.2)

In spite of their religious and administrative divisions, the Arabs possessed a remarkable memory and were an eloquent people. Their eloquence and memory found expression in their poetry. Every year a fair was held for poetical competitions at Ukaz.

In his book The Literary History of the Arabs, R.A.Nicholson writing about the poetical ability of the Arabs, states:

It is related that Hammad said to Caliph Walid bin Yazid: ‘I can recite to you, for each letter of the alphabet, one hundred long poems, without taking into account short pieces, and all of that composed exclusively by poets before the promulgation of Islam. (p. 1 32)

 

  1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 next

http://www.al-shia.org/html/eng/page.php?id=1671

Tags: Holy Muhammad, mohhammad, Muhamad, prophet of Islam, prophet Muhammad, Islam prophet

 

Anglo Saxon Chronicles & Rain of blood (Ashura)

Ashura aniversity is coming. At ashura in Karbala, Imam Husain who is grandson of Prophet of Islam Muhammad (pbuh&hf) be killed. In islamic books narrated that at ashura that Imam Husain killed in Karbala, blood has been rained.

 

This article is a view of this event mentioned at Anglo Saxon Chronicles .

The Tragedy of Karbala

Most Muslims know of the Tragedy of Karbala, however, it is only the followers of the Aylul Bayt (‘a) who understand the teachings in Islam according to the Holy Aylul Bayt (‘a) who were slaughtered by the enemy in the desert sands of Karbala, Iraq. Imam Hussain (‘a) was the last of "Al Kisa ", the "Holy Five", for which the entire universe was created. Ref: Hadith al-Kisa.

Anglo Saxon Chronicles

So what does the "Anglo Saxon Chronicles" have to do with such a gruesome event of which the likes the world had never seen?

  Anglo-Saxon Chronicle - Prefatory Note  [Credit to VN Gulf Correspondent]  

When our correspondent from the Gulf sent in these scanned pages, Haji had highlighted one section of the chronicles and after having read her highlighted segment, my mind immediately travelled to the desert sands of Karbala and then to our Lady Zaynab’s (‘a) speech in Kufa [see segment above]. In that speech there is one particularly important statement for the purpose of understanding this exercise. Lady Zaynab (‘a) has said in the above speech:

"Would you doubt if after all blood rains from the skies above."

When I read this speech for the first time, a while ago, I visualised exactly what our Lady Zaynab (‘a) had said, however after researching for some time of it having rained blood in Arabia I found that it did indeed rain blood in Great Britain in the same year as the Martyrdom of Imam Hussain (‘a).

The Chronicles state that:

In the year 685 AD (Christian Calendar):

"685. In this year in Britain it rained blood, and milk and butter were turned into blood."

The Anglo-Saxon Chronicle Introduction (Arabic) [Credit to VN Gulf Correspondent]

The recording of the event in a distant land (Great Britain) who had no interest other than recording history, was the only way that I see that it could have come to light as a proof. 

When he (‘a) was martyred, the sky wept blood for Imam Hussain (‘a).

It is reported that when Imam Hussain (‘a) was killed not only the residents of the heavens cried for Imam Hussain (‘a), but even the skies cried for him and they wept blood for this Mazlum. This is reported not only in the Shi’a books but also in the most important Sunni references:

“On the day of the martyrdom of al-Hussein (‘a) the sky rained blood . . . .” 

Refer:

Thakhaa’er al-Uqba pp 144, 145, 150. 

Al-Sawaa’eq al-Muhriqah pp 116, 192.

 “There was not a stone which was not lifted but underneath it was found blood . . . . ”  

Refer:

Al-Sawaa’eq al-Muhriqah pp 116, 192. 

Tathkirat-ul-Khawaas p 284,

Tafsir ibn Kathir vol. 9, p 162 . . . . .

Nadra al-Azdiya, a woman who was contemporary with the Imam Husayn, is said to have reported: 

‘When al-Husayn b. ‘Ali was killed, the sky rained down blood, so that next morning we found our wells and water jugs filled with it.’ [24]

Therefore, the conclusion to this literary exercise is that there is irrefutable proof that the skies did rain blood over much of the world after the event of killing the Grandson of Prophet Muhammad (‘s), Imam Hussain b. Ali b. Abu Thalib (‘a), reflecting the enormity of the tragedy and the truth in the powerful words of Sayyeda Zaynab (‘a).

We ask for Sayyeda Zaynab (‘a) to forgive us for any mistakes in this work insh’Allah.

END

Authors: Hj Hala and Hj Zaynab El-Fatah
Illustrations: Provided by Hala
Chief Editor: Hj Nurzaynab El-Fatah
Production: Hj S. Abidin
Published Date: 7th June, 2002.

Modification Date: 19th January, 2009/ 21st Muharram 1430
Publication ID: 02chroniclesZaynab. Anglo Saxon Chronicles & Lady Zaynab bint Ali (‘a)
Copyright: © Victory News Magazine, 2009

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http://www.victorynewsmagazine.com/AngloSaxonChroniclesLadyZaynabbintAliA.htm

What’s In The Universe?

The Universe is the ultimate mystery of this whole story. And of course that I don’t have answer to this question – if it’s not “42″ 🙂 The beginning are not clear and is hard to guess where it might have come from. The term universe may be used in slightly different contextual senses, denoting such concepts as the cosmos, the world, or nature. Cosmos and the Universe are just small parts of the Macrocosmos and  gravitational energy is equal and opposite to the matter energy in a closed space. What is the Big Bang? The Big Bang is cosmological theory of the early development of the universe.

Whats In The Universe?

 

More:   http://islam-pillars.livejournal.com/17823.html

 

http://islam_pillars.livejournal.com

Karbala and ashura event at Anglo-Saxon Chronilce

 

 
در این کتاب، برای هر یک از سالهای میلادی، مهمترین وقایع و رخدادهای تاریخی در حد یک تا چند جمله ذکر شده است. همانگونه که مشاهده می شود، در این کتاب در
 

خصوص مهمترین وقایع سال 685 میلادی این جمله گزارش شده است:
"685. In this year in Britain it rained blood, and milk and butter were turned into blood."
 «685، در این سال در بریتانیا باران خون بارید، و شیر و لبنیات به خون تبدیل شد».
لازم است در اینجا به این نکته مهم اشاره کرد که سال 685 میلادی مصادف با تاریخ سخنرانی زینب کبری (س) در کوفه است. ثبت و گزارش یک واقعه مهم تاریخی (یعنی بارش باران خون از آسمان) از یک منبع تاریخی معتبر و مستقل آن هم در سرزمینی دوردست (بریتانیا و انگلستان) بیانگر چند نکته مهم است: 1) اهمیت واقعه، 2) فراگیر و گیتی گستر بودن آن، 3) تاییدی دیگر بر صحت آن. بارش خون از آسمان پس از شهادت سیدالشهداء (ع)، واقعیتی است که در کتابهای تاریخی مسلمانان (اعم از شیعه و سنی) مکرراً گزارش شده است: «پس از شهادت حسین بن علی (ع)، از آسمان باران خون بارید، به گونه ای چاه ها و دَلوها پر از خون شد». به طور مثال می توان به کتابهای مهم مسلمانان سنی مانند ذخائر العقبی، صص 144، 145، الصوائق المحرقه، صص 116، 192، تذکره الخواص، ص 284 و تفسیر ابن کثیر، ج 9، ص 162 اشاره کرد.       والسلام             15/08/87
مراجع:
References:

 
واقعه کربلا در تاریخ آنگلوساکسون در سال 685 میلادی

 
به طور تصادفی در یکی از کتابخانه های اینترنت این مقاله به چشمم خورد که بسیار جالب است. از شما دعوت می کنم آن را به دقت و با وسواس مطالعه نمایید. خلاصه آن این است که در یک کتاب تاریخی قرون وسطی در بریتانیا، نوشته شده است که در سال 685 باران خون بارید و این دقیقا سال شهادت امام حسین علیه السلام است.

لینک مقاله اصلی که به انگلیسی است و توسط دو نفر به نام Hj Hala and Hj Zaynab El-Fatah   نوشته شده است:
 
 
لینک آنلاین صفحه مورد نظر در کتاب تاریخ آنگلوساکسون
 

http://www.britannia.com/history/docs/676-99.htm

 

تاریخ آنگلوساکسون و واقعه کربلا
 
The Anglo Saxon Chronicle and The Tragedy of Karbala
 
احسان کوثری نیا                      زهرا اخوان صفایی            اُمید کوثری نیا
 
 
 

معرفی کتاب «تاریخ آنگلوساکسون» برگرفته از دایره المعارف بریتانیکا: «کتاب تاریخ آنگلوساکسون یکی از مهمترین اسناد تاریخی است که از دوران قرون وسطی به جای مانده است. این کتاب ابتدا به فرمان پادشاه آلفرد کبیر در حدود سال 890 میلادی گردآوری شد، و تا اواسط قرن دوازدهم میلادی توسط نویسندگان و مورخین مختلف، وقایع سالهای بعد به آن افزوده شد. ما فکر می کنیم که این کتاب به عنوان کاملترین سند تاریخ بریتانیا از آغاز آن تا دوره حکمفرمایی پادشاه استفن در سال 1154 میلادی باشد. اگرچه این کتاب ممکن است تاریخ فراگیر و بی نقصی نباشد ولی این مساله از ارزش بی بدیل آن در به دست آوردن تصویری روشنتر از تاریخ هزار سال پیش بریتانیا نمی کاهد».
 
قهرمان کربلا، حضرت زینب کبری (س) پس از شهادت برادر بزرگوارش، حضرت سیدالشهداء (ع)، در کوفه خطابه ای شورانگیز به این شرح ایراد فرمود: «ای مردم کوفه، ای فریبکاران، خیانت پیشه گان و گنهکاران، آیا اکنون گریه می کنید؟ خداوند هیچگاه اشکهایتان را نکاهد و قلبهایتان همواره با غم و اندوه همراه باشد. پیمانهای سست شما هیچ اثری از صداقت و راستی ندارد… . با به شهادت رساندن امامتان، کرداری رسوا کننده، ننگ آور و دهشتناک برای شما به ثبت رسید.  آیا با وجود بارش بارانهای خونین از آسمان باز هم تردیدی در شما وجود دارد . به خاطر داشته باشید، عذاب آخرت بسیار دردناکتر و ناگوارتر است».
 

در شکل مقابل، تصویر روی جلد و صفحه اسکن شده از کتاب تاریخ آنگلوساکسون آورده شده است.

 

 

Karbalā
also spelled  Kerbela 
 
city, capital of Karbalāʾ muḥāfaẓah (governorate), central Iraq. One of Shīʿite Islam’s foremost holy cities, it lies 55 miles (88 km) southwest of Baghdad, with which it is connected by rail.
The city’s religious significance derives from the Battle of Karbalāʾ (AD 680), a one-sided contest in which al-Ḥusayn ibn ʿAlī, the Shīʿite leader and grandson of the Prophet Muhammad, and his small party were massacred by a much larger force sent by the Umayyad caliph Yazīd I. Ḥusayn’s tomb, located in the city, is one of the most important Shīʿite shrines and pilgrimage centres. (Sunni Wahhābī raiders destroyed it in 1801, but it was soon rebuilt.) Shīʿite Muslims consider burial in one of the city’s many cemeteries a sure means of reaching paradise. The city’s religious community has maintained close ties with coreligionists in Iran. A significant portion of Karbalāʾ’s population is of Iranian descent, and large numbers of Iranians visit the city during pilgrimages to Ḥusayn’s tomb.
Karbalāʾ still functions as a trade centre and a departure point for the pilgrimage to Mecca. The city’s older section is enclosed by a wall, with the newer buildings to the south. Karbalāʾ has been a centre of discontent with the country’s rulers. Civil discord was brutally put down there after the Persian Gulf War (1990–91). The city suffered little damage during the initial phase (2003) of the Iraq War, but it has been subject to violence since then.
West of Karbalāʾ, in the desert, are the ruins of Al-Ukhaidir, a Sāsānian-style fortress of uncertain provenance. It was probably built in the late 8th century. Pop. (2003 est.) city, 475,000.
 
  • Karbalāʾ. (2011). Encyclopædia Britannica. Encyclopædia Britannica Ultimate Reference Suite.  Chicago: Encyclopædia Britannica.
 
 
Karbalāʾ, Battle of
(Oct. 10, 680 [10th of Muharram, AH 61]), brief military engagement in which a small party led by al-Ḥusayn ibn ʿAlī, grandson of the Prophet Muhammad and son of ʿAlī, the fourth caliph, was defeated and massacred by an army sent by the Umayyad caliph Yazīd I. The battle helped secure the position of the Umayyad dynasty, but among Shīʿite Muslims (followers of al-Ḥusayn) the 10th of Muharram (or ʿĀshūrāʾ) became an annual holy day of public mourning.
When Yazīd I succeeded his father, Muʿāwiyah I, to the caliphate in the spring of 680, the many partisans of Muhammad’s late cousin and son-in-law ʿAlī ibn Abī Ṭālib—who collectively felt that leadership of the Muslim community rightly belonged to the descendants of ʿAlī—rose in the city of Al-Kūfah, in what is now Iraq, and invited al-Ḥusayn to take refuge with them, promising to have him proclaimed caliph there. Meanwhile, Yazīd, having learned of the rebellious attitude of the Shīʿites in Al-Kūfah, sent ʿUbayd Allāh, governor of Al-Baṣrah, to restore order. The latter did so, summoning the chiefs of the tribes, making them responsible for the conduct of their people, and threatening reprisal. Al-Ḥusayn nevertheless set out from Mecca with all his family and retainers, expecting to be received with enthusiasm by the citizens of Al-Kūfah. However, on his arrival at Karbalāʾ, west of the Euphrates River, on October 10, he was confronted by a large army of perhaps 4,000 men sent by ʿUbayd Allāh and under the command of ʿUmar ibn Saʿd, son of the founder of Al-Kūfah. Al-Ḥusayn, whose retinue mustered only 72 fighting men, gave battle, vainly relying on the promised aid from Al-Kūfah, and fell with almost all his family and followers. The bodies of the dead, including that of al-Ḥusayn, were then mutilated, only adding to the consternation of later generations of Shīʿites.
Though it was a rash expedition, it did involve the grandson of the Prophet and thus many members of the Prophet’s family. Al-Ḥusayn’s devout partisans at Al-Kūfah, who by their overtures had been the principal cause of the disaster, regarded it as a tragedy, and the facts gradually acquired a romantic and spiritual colouring. ʿUmar, ʿUbayd Allāh, and even Yazīd came to be regarded by ʿAlī’s supporters as murderers, and their names have ever since been held accursed by Shīʿite Muslims. Shīʿites observe the 10th of Muharram as a day of public mourning; and, among Iranians especially, as well as in Karbalāʾ, passion plays (Arabic taʿziyyah) are enacted, representing the misfortunes of the family of ʿAlī. The tomb of the decapitated martyr al-Ḥusayn at Karbalāʾ is their most holy place.
 

·        Karbalāʾ, Battle of. (2011). Encyclopædia Britannica. Encyclopædia Britannica Ultimate Reference Suite.  Chicago: Encyclopædia Britannica.

 

 

 Ḥusayn ibn ʿAlī, al-
 
born January 626, Medina, Arabia [now in Saudi Arabia]
 
died Oct. 10, 680, Karbalāʾ, Iraq
Shīʿite Muslim hero, grandson of the Prophet Muhammad, and son of ʿAlī (the fourth Islamic caliph) and Fāṭima, daughter of Muhammad. He is revered by Shīʿite Muslims as the third imam (after ʿAlī and Ḥusayn’s older brother, Ḥasan).
After the assassination of their father, ʿAlī, Ḥasan and Ḥusayn acquiesced to the rule of the first Umayyad caliph, Muʿāwiya, from whom they received pensions. Ḥusayn, however, refused to recognize the legitimacy of Muʿāwiya’s son and successor, Yazīd (April 680). Ḥusayn was then invited by the townsmen of Kūfah, a city with a Shīʿite majority, to come there and raise the standard of revolt against the Umayyads. After receiving some favourable indications, Ḥusayn set out for Kūfah with a small band of relatives and followers. According to traditional accounts, he met the poet al-Farazdaq on the way and was told that the hearts of the Iraqis were for him, but their swords were for the Umayyads. The governor of Iraq, on behalf of the caliph, sent 4,000 men to arrest Ḥusayn and his small band. They trapped Ḥusayn near the banks of the Euphrates River (October 680). When Ḥusayn refused to surrender, he and his escort were slain, and Ḥusayn’s head was sent to Yazīd in Damascus (now in Syria).
In remembrance of the martyrdom of Ḥusayn, Shīʿite Muslims observe the first 10 days of Muḥarram (the date of the battle according to the Islamic calendar) as days of lamentation. Revenge for Ḥusayn’s death was turned into a rallying cry that helped undermine the Umayyad caliphate and gave impetus to the rise of a powerful Shīʿite movement.
The details of Ḥusayn’s life are obscured by the legends that grew up surrounding his martyrdom, but his final acts appear to have been inspired by a definite ideology—to found a regime that would reinstate a “true” Islamic polity as opposed to what he considered the unjust rule of the Umayyads.
 
·        Ḥusayn ibn ʿAlī, al-. (2011). Encyclopædia Britannica. Encyclopædia Britannica Ultimate Reference Suite.  Chicago: Encyclopædia Britannica.
 
 

 

 

 

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